Many of the mystics, particularly those who were great proponents of contemplative prayer, seemed to be able to keep a tight rein on the relationship between Hope and Desire.

They seem to be continually reminding themselves and others how important is is to keep our “selfish” desires as much as possible out of the way. It is almost as if for us to “see” spiritual or theological Hope when our personal desires get in the way.

There is a direct relationship between this effect and how contemplative prayer affects our prayer life. As we consent to allow God’s presence to seep through us in Grace by praying without agenda or particular need, we can see and feel the effect on our true selves. The feeling of peace and change in our disposition becomes evident over time. Even at times, we might feel this is not easily perceived by ourselves but is often recognized by others.

Desire can obscure true Hope, the Hope that comes from God and replace it with our own version of Hope. One which talks to us about the “next” thing we need in our lives, the new possession, perhaps a new car, job or other objective.

Desires of course, come in other forms as well. We want to have problems resolved, perhaps in relationships with others, something I always try and attune to, even if I am unsuccessful some of the time.

Separating my personal, self-centered Desire from Hope is perhaps the most assured way of allowing God’s Grace and Hope, honest Hope to appear on the horizon.

It’s a complex question, and at times, I think our personal desires and God’s are fully coincidental. However, more often than not, His plans for us will seep out into the world more completely, if we allow God to do work within, and through us. It is not by accident we are called to be “an instrument of peace” in the world.