The Carousel of Our Own Making

 

A Reflection on Freedom and the Sacred Noticing of Our Patterns

Notice

We ride the carousel of our own lives—round and round, the painted horses rising and falling in their predetermined arc. The music plays, familiar and comforting. We know every note, every rhythm, every moment when the brass ring appears. For a time, it’s delightful. The lights flash, the world blurs into pleasant motion, and we feel the rush of movement without the risk of actually going anywhere.

But sit with this long enough, really notice it, and something shifts. The delight becomes duty. The music, once charming, becomes the soundtrack of our confinement. We realize that we’ve ridden this same circuit a thousand times—the same conflicts, the same compromises, the same carefully constructed identity spinning in its grooved track.

And here’s the uncomfortable truth that Sacred Noticing reveals: we are both the rider and the operator. We bought the ticket. We climb aboard each morning. We hold ourselves to the painted horse even when our legs ache and our spirit longs for solid ground.

Pause

St. Francis of Assisi knew something about carousels. The whole courtly world of Assisi was one—the merchants spinning in their pursuit of wealth, the nobles in their pursuit of honor, the church in its pursuit of power. Round and round, each carousel maintaining its own illusion of progress while going nowhere at all.

His genius was the pause. That moment in the cave. That kiss of the leper. That stripping away of his father’s clothes in the public square. Not a rejection of the world, but a rejection of the wheel.

In that pause, in that stepping off, he discovered something radical: we have freedom of movement. We always have. The carousel continues spinning, but we need not remain on it. We are the only ones who lock ourselves into the patterns of our lives—into jobs that drain us, relationships that diminish us, identities that no longer fit the people we’re becoming.

But here’s the deeper truth that Francis embodied: the only thing truly spinning is the world itself. We’ve mistaken the world’s motion for our own. The earth turns on its axis, seasons cycle, circumstances rise and fall—but we, at our center, can be still. We can be home.

And home, Francis teaches us, isn’t a place we’re spinning toward or away from. Home is the ground of our being, the presence of God that travels with us. He made home in a cave, in a leper colony, on a mountain, beneath the stars. Home was wherever he stood in awareness of the Divine presence.

The Franciscan insight is that this freedom isn’t found in acquiring something new. It’s found in the poverty that lets go. It’s in the simplicity that walks away from the most recent, irrelevant call. It’s in the humility that admits: this ride isn’t serving me anymore. It’s in the recognition that I can plant my feet anywhere and call it holy ground.

Respond

So what does Sacred Noticing call us to do?

First, notice without judgment where you’re spinning. What patterns have become prisons? What familiar circuits have you mistaken for the journey itself? Be gentle here—we don’t climb onto carousels because we’re foolish, but because they once brought us joy, or safety, or belonging.

Then pause. Really pause. Step off the platform even if just for a breath. Feel what solid ground is like beneath your feet. This is the contemplative moment—not thinking about freedom, but experiencing it. Recognize that while the world spins in its endless revolution, you don’t have to spin with it. You can be still. You can be centered. You can be home right here, right now.

Finally, respond. Not with drama or self-recrimination, but with the simple wisdom of someone who recognizes they’re free to move. Maybe you walk away from the carousel entirely. Maybe you return for one more ride, but now as a choice rather than a compulsion. Maybe you invite others to step off with you. Maybe you simply stand still and let the world do its spinning while you rest in the unchanging love that holds you.

Francis would remind us: the creation is vast. God’s playground extends far beyond our small mechanical circles. There are fields to walk through, lepers to embrace, birds to preach to, a sun to call brother, a moon to call sister. And wherever we stand in that vastness, we are home. Because home isn’t a destination. Home is the awareness that we are held, we are loved, we are free—no matter what spins around us.

The carousel will keep spinning. The world will keep turning. They always do. But you—blessed, beloved, free—you can notice where you are, pause in the awareness of your own stillness at the center, and respond with the wisdom of one who knows: I can make home wherever I am.

The question isn’t whether you can step off.

It’s whether you’ll notice that you’ve been standing on holy ground all along.

Reflection Copyright 2026 Michael J. Cunningham OFS

Big Belonging and Small Belongings

WEEK 2: BIG BELONGING AND SMALL BELONGINGS

Where Your Identity Really Lives

Last week we explored the question “Who am I?” This week, Advent invites us deeper: Where do we actually find our identity?

The Small Belongings

Consider these questions:

Do I belong to a place? My hometown? My country?

Do I belong to my ancestry? My heritage?

Do I belong to my achievements? My career success or failures?

Do I belong to my relationships? My spouse? Children? Friends?

These are what I call “small belongings.” And before you misunderstand—they’re not bad. They’re not wrong. They’re part of our human experience. They matter deeply.

But they’re not primary.

When we try to build our identity on small belongings alone, we end up feeling that sense of unbelonging we talked about last week. We feel displaced, disconnected, unsure.

Why? Because we’re trying to build a house on shifting sand.

The BIG Belonging

There’s another kind of belonging—what I call BIG belonging.

BIG belonging is our belonging to God. Our essence as spiritual beings made in God’s image. This is the foundation. This is the ground that doesn’t shift.

When we root ourselves in this BIG belonging—when we remember who we truly are as beloved children of God—then all the small belongings find their proper place.

They don’t define us. They simply express different aspects of the beloved life we’re living.

The Interior Garden

Think of yourself as a garden—a sacred interior space, uniquely yours:

I am the ground
I am the flowers
I am the petals
I am the perfume

I feel the rain
I feel the wind
I feel the sun

This garden is your soul. The place where God dwells vibrantly within you. Here you can explore what’s truly happening in your life—the storms, the sunshine, the new growth, the old—all residing together in this sacred space.

This is YOU. Not someone else’s opinion of you. The person you are becoming, with new growth through different seasons. The parts under repair and the parts blooming.

This is your essence. This is your BIG belonging.

The Incarnation Was Plan A

The Franciscan theologian John Duns Scotus taught something revolutionary: God didn’t become human primarily because of sin or to “fix” us.

God became human because of love.

The Incarnation was always Plan A—God’s desire to be with us, to show us who we truly are, to remind us of our essence as beloved spiritual beings.

The Word became flesh to reveal this truth: You belong to God, and God belongs to you.

You are not alone. You have never been alone.

Mary’s “Fiat”

When the angel Gabriel appeared to Mary with news that challenged everything, she responded with one word: “Fiat”—”Yes.”

Mary shows us what it means to live from our true essence. She could have responded from fear, from her social role, from others’ expectations.

Instead, she responded from her essence—as one beloved by God, trusting in God’s presence, saying yes to her deepest identity.

Mary’s yes wasn’t passive. It was radical trust. It was choosing to live from her BIG belonging rather than from the world’s definitions.

This Week’s Invitation

Name your small belongings. Write them down. Where have you been seeking identity? Notice without judgment.

Practice Mary’s “fiat.” Each morning this week, say: “God, I say yes to being your beloved today.”

Visit your interior garden. Spend 5 minutes in silence. What’s growing there? What needs tending? What’s blooming that you hadn’t noticed?

Belonging

Let me leave you with this:

So to belong is to be at home,
At rest,
In Love,
Peaceful,
With friends and those you cherish.

It is to be covered in chocolate,
Warm but not hot,
Dreamy, but not asleep,
Dripping with love,
Leaking out uncontrollably.

This is happiness indeed.
In the presence of God.

 

─────────────────────

 

© 2025 Michael J. Cunningham, OFS

Advent Week 2 • From the series “Awakening to the Divine Within”

spiritualbreak.com

 

“AWAKENING TO THE DIVINE WITHIN” – Advent Week One

 

Dear Lord,

In this season of waiting and wonder,
let us see ourselves as you see us.

Help us to discover who we truly are
in your loving presence.

For it is in knowing ourselves as your beloved
that all other belonging begins.

Give us eyes to see the Divine that dwells within us,
ears to hear your still small voice,
and hearts open to receive your infinite love.

We ask this in the name of Jesus,
who came to show us who we truly are.

Amen.

THE EXPERIENCE OF UNBELONGING:

Let me tell you a story. Picture this: You’re standing in line at the airport during the Christmas rush. The terminal is packed with holiday travelers. Everyone around you is on their phone—scrolling, texting, checking in, checking out. The person next to you is video-chatting. Behind you, someone’s playing a game with the volume too loud. Across from you, a woman is frantically typing an email.

You look up. You’re surrounded by hundreds of people, and yet… you feel utterly alone.

Have you ever experienced that feeling of unbelonging—even when you’re in the middle of a crowd?

A few years ago, I traveled to Singapore during the Christmas holidays to visit my daughter and her family. Singapore is one of the most densely populated places on earth—18,500 people per square mile. From the 16th floor of my daughter’s apartment, I could see thousands of lit windows each evening. I would stand there at dusk, looking out, knowing that behind each glowing window, families were sharing their lives together, just as we were. Thousands of families. Tens of thousands of people. All so close.

But what struck me most was something else while riding the MRT, Singapore’s metro system. It’s efficient, clean, crowded. One evening, I boarded a train car with easily a hundred other passengers. I looked around. Of those hundred-plus people, only two of us weren’t staring at our phones. I was one of them.

It was surreal. We were all traveling together through this city, our bodies inches apart, swaying with the same movement of the train. And yet everyone was somewhere else—somewhere inside their devices. Disconnected from where they actually were. Disconnected from each other. Disconnected from themselves.

I call this strange phenomenon unbelonging. That feeling of being surrounded by people yet feeling completely separate. Present in body but absent in spirit.

I wonder if this is how we often experience our own lives. Present but not truly here. Connected to devices but disconnected from our deepest selves. Surrounded by activity but separate from what matters most.

 

REFLECTION MOMENT:

I’d like to invite you into a brief moment of reflection. Just sit with this question quietly in your heart. You don’t need to share anything aloud right now. Just notice.

When have you felt that sense of unbelonging? When you’re with people but not truly present with them—or when you’re not sure who you are in the midst of the crowd?

This feeling of unbelonging isn’t just about our disconnection from others. It’s often a symptom of something deeper: we’ve forgotten who we truly are.

And Advent—this season of waiting for the Incarnation—invites us back to the most fundamental truth about our identity.

About being with God. Being present. Being aware. Being.

The Sanctuary which is Me

I wrote a reflection this summer on the issue of sanctuary. We often consider sanctuary as a safe, secure and sacred place for us to retreat into. Many would say our sanctuary lies within, and the interior life, however one sees that, is the place of safety we all try to enter.

Sometimes, taking this interior path leads us to see the inner self as a lifeboat, a place we can retreat to and “hide” from whatever is plaguing us in the real world. In that sense, a sanctuary is something a little different from an exterior place or location, which is often what we think of when we hear the word.

In recent discussions with some groups on this topic, some felt that even a new place, but one with a familiar evocative vibe, can meet these requirements. One such example was the sanctuary of a Chapel, where they can be visited around the world, and even if they are not ones we have ever entered before, they create that safety and security we have felt in the ones we have known.

Another way of thinking about the inner sanctuary —that is, ourselves— is to consider what that might mean to others. Have you ever thought about yourself as a sanctuary? Probably not, but I am sure that others have. In a meeting last week with a group of Spiritual Directors, we discussed this possibility. Where someone just wants to meet with you because you are that safe, secure, confidential companion who isn’t going to judge you immediately. Someone who will listen to what is going on in your life, in your heart, with compassion and love. Whether we realize it or not, some people will view you as a sanctuary —not a static one, just a place by the tree or in a Chapel —but a living, breathing sanctuary who will be there for someone.

There are people in our lives who fulfil this role, even if they don’t realize it. You may find that you are someone else’s sanctuary without knowing it. They want to connect with you —come over for coffee or take a walk. We can be a sanctuary to each other almost without thinking about it. So, when someone calls us, and we are tired after a long day, do we let the phone go to voicemail? Will we invite someone over when we can tell they have had a long day, and we have too?

I cannot say what makes us a sanctuary to another, but when we are, we have a responsibility to respond, even when we feel that we are not qualified to do so.

Because sometimes it’s enough to be present, to listen, to empathize; even when we don’t have the solution. Because others may find their way just because you can give them the fuel to continue the journey.

 

Copyright 2025 Michael J. Cunningham OFS

 

The Head Check: Jesus and the Sacred Turn

A blurred image of a traffic light showing a red signal, with streaks of colorful motion representing fast-moving vehicles in the background.

Part Two: Jesus and the Sacred Turn

Jesus had the most important destination of anyone who ever walked the earth. Yet he kept stopping. He kept turning his head. He kept noticing people in the blind spots.

Consider this moment: He’s on his way to Jairus’s house to heal a dying girl. A legitimate emergency. Life or death. And in the middle of the urgent crowd pressing around him, he stops.

“Who touched me?” (Luke 8:45)

His disciples are bewildered. “Master, the people are crowding and pressing against you” (Luke 8:45). Everyone is touching you! But Jesus knows the difference between accidental contact and desperate reach. A woman with a bleeding disorder, someone everyone else had walked past for twelve years, had reached out to touch his cloak.

He could have kept walking. The dying girl couldn’t wait. But he turned. He did the head check. He saw the woman everyone else missed. “Daughter, your faith has healed you. Go in peace” (Luke 8:48).

Two people healed that day. Both in blind spots. Both requiring Jesus to turn aside from his urgent path.

Or consider Zacchaeus, hanging out in that sycamore tree (Luke 19:1-10). The crowd was focused on Jesus—the road ahead, the teaching about to happen. But Jesus looked up. He saw the tax collector whom everyone had learned not to notice, the man so desperate to see Jesus that he climbed a tree.

“Zacchaeus, come down immediately. I must stay at your house today” (Luke 19:5).

The head check, again and again. The sacred practice of turning to see what others miss.

And then there’s Moses at the burning bush. He was going about his business, tending sheep, focused on the work at hand. But something caught his peripheral vision—a bush burning but not consumed. The text is specific: “I will go over and see this strange sight” (Exodus 3:3). Moses had to turn aside to see it. He had to do a head check.

And God responds: “I have indeed seen the misery of my people” (Exodus 3:7). God is the one who notices. God is the one who does the head check for all of humanity, seeing those in the blind spots of power and privilege.

I wonder sometimes if God isn’t in our blind spot too.

We spend so much time looking ahead—making plans, pursuing goals, worrying about the future. We spend time checking the rearview mirror—reviewing our past, replaying our regrets. But God is often just over our shoulder, in that place we’re not looking. In the present moment. In the person beside us. In the interruption we didn’t plan for.

One of my colleagues, another Franciscan Retreat Center Director, tells me the most important parts of his day are the interruptions; when grace seeps into the daylight in an unexpected way. Always open to the invitation. Something for all of us to work on!

What if the spiritual life is less about the road ahead and more about the continual turning of the head? What if holiness is measured not by the destinations we reach but by who we notice along the way?

Jesus teaches us this again and again. “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40). He’s in the blind spot. The hungry person. The stranger. The prisoner. The one we almost missed.

The apostle James warns us: “Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it?” (James 2:15-16).

How many times do we pass by people’s real needs because we’re looking straight ahead? We offer prayers when presence is required. We give advice when listening is needed. We move forward when turning aside is the call.

The head check isn’t about having all the answers. It’s about having the humility to turn and look. To see. To notice. To be present.

This week, perhaps we can practice the sacred head check:

Before each transition—entering your home, starting work, beginning a meal—pause. Turn. Look around. Ask: “Who is here that I almost missed?”

Stay with that person for a few more seconds of full attention. Watch what happens.

The grocery clerk becomes Daniel, celebrating his first birthday without his father. The quiet colleague becomes someone carrying unseen grief. Your spouse becomes not a fixture in your landscape but a soul worthy of complete attention.

And perhaps, in turning to see them, you discover something else: God has been there all along, hoping you would turn your head.

“The last move is the ‘head check,’ ensuring no one is in my blind spot, that person who is in my life unnoticed, with whom I might collide, or I nearly did, but didn’t notice at the time.”

May we become people who notice. People who turn. People who see.



Copyright 2025 Michael J. Cunningham OFS

A reflection in the spirit of awakening to the spiritual path around us
Copyright © 2025 Michael J. Cunningham